Commentary on Matthew 13:1-23 (Read Matthew 13:1-23) Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. Matthew 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. In the soul where grace truly is, it will grow really; though perhaps at first not to be discerned, it will at last come to great strength and usefulness. That of the treasure hid in the field. Matthew corrected Mark’s reading by simply stating that Jesus spoke in parables simply because non-disciples were not interested in seeking out the truth. A particular Bible translation may divide the chapter into only seven parables, but there are eight parables in Matthew 13.Usually the eighth is combined with the seventh parable. Verses 3 to 52 of this chapter form the third of the Five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. And he told them many things in parables, saying: 'Listen! All are not alike; we should aim at the highest, to bring forth most fruit. As it happened in the Sermon on the Mount (Mt 5:1-2), here also, Matthew makes a brief introduction to The D iscourse of the Parables, describing Jesus who teaches in the boat, on the shore, and the many people around Him who listen. 7. According to Matthew 13:1-58 13 On that day Jesus left the house and was sitting by the sea. I am sure all of you ladies out there would agree that pride in men, also known as the “male ego,” is a malady affecting them all. And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. out of the house.—In St. Mark the parable of the Sower follows the appearance of the mother and the brethren, as in St. Matthew, but in St. Luke (Luke 8:4-15; Luke 8:19-21) the order is inverted. Mark’s version (4:3-8, 13-20) was the first to be written. MATTHEW 13 Other translations - previous - next - meaning - Matthew - BM Home - Full Page. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. Jesus had been inside a house crowded with people who had come to hear Him teach and, likely, to see His miracles. And he told them many things in parables, saying: 'Listen! He likely had a sub-point that even respectable … It works silently, and without being seen, Mark 4:26-29, yet strongly; without noise, for so is the way of the Spirit, but without fail. The Tares (13:24-30) ... it may mean that the source of growth would be secret - an internal dynamic -- i.e. Use this table to get a word-for-word translation of the original Greek Scripture. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. In Matt. 2 And great multitudes were gathered to Him, so that He got into a boat and sat down; and the whole multitude stood on the shore. That same day Jesus went out of the house and sat beside the sea. MATTHEW 12-13. Matthew 13:1 That same day Jesus went out of the house and sat by the lake. But Jesus said to them, ‘A prophet is not without honor except in his home town, and in his own household.” But Jesus said to them, ‘A prophet is not without honor except in his home town, and in his own household.” Christ repeats his offer to those who have repulsed them. 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By The Rev. The parable of the sower of seed (Matthew 13: 1–9, 18–23) The parable of the sower is an 'allegory' about the Kingdom of God. 1 The same day went Jesus out of the house, and sat by the sea side. Many slight the gospel, because they look only upon the surface of the field. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. Matthew 13:10-17 Yves I-Bing Cheng, M.D., M.A. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Hebrews 6:8. 3  Then he told them many things in parables, saying: “A farmer went out to sow his seed. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Invite a student to read Matthew 13:1–3 aloud. And he told them many things … What Kind of Soil Are You, What Kind of Sower? The parable of the sower. Matthew 13:1-9 The Word of God . For countless generations, this was the way that farmers planted their seed. Christ taught in parables. Mt 13:1-52. THE PARABLE OF THE SOWER. Matthew 13:1 The same day went Jesus out of the house, and sat by the sea side. Christ taught in parables. Matthew 28. Invite students as they study these verses to consider which kind of soil is most like the current condition of their heart. 2. Is it a challenge to respond the way the good soil did? 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. Materials Needed: Construction paper, decorative materials, tissue paper, cups or pots, soil, seeds, popsicle sticks, pom-poms, coffee filters, scissors, glue or tape, coloring supplies, string or pipe cleaner, Bible (all optional, depending which … 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Matthew 13:1-9, 18-23 EXEGESIS: This parable is found in all three Synoptic Gospels. Nestled in what is sometimes called Jesus’ eschatological discourse (Matthew 24:1-25:46), the parable of the bridesmaids follows Jesus’ warnings about the end when many will fall away from the faith and the faithful will be hated by the world (24:9-13). Christ compares him to a good householder, who brings forth fruits of last year's growth and this year's gathering, abundance and variety, to entertain his friends. Verses 13:1-3: On one of the busiest days of Jesus’ earthly ministry He gave an extended series of parables, (seven in Matthew and four in Mark, including one not given in Matthew). By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. 2  Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Matthew 13:1-9, 18-23. Mark and Luke have ἵνα, the former assigning a reason, the latter ascribing a purpose. Matthew 13:1-9, 18-23 EXEGESIS: This parable is found in all three Synoptic Gospels. Matthew 13:1-9, 18-23. These are doctrines of the Kingdom disguised as parables. Matthew 13:1-23 The Mystery of the Kingdom – The Parables In the preceding chapters, Matthew had carefully assembled a list of incidents and observations – centring mainly on doubts about Jesus, and open attacks on him – to serve as the basis for reflection on the mystery that had been unfolding. Matthew 13:13. διὰ τοῦτο ὅτι. Matthew 13:1-17; 34,35. Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. Commentary on Matthew 13:1-23 (Read Matthew 13:1-23) Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. Synopsis. Matthew 13 is a chapter that is filled with many parables. A man may buy gold too dear, but not this Pearl of great price. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. Matthew tells us, That same day Jesus went out of the house and sat beside the sea. Passage: Matthew 13:1-23 (also found in Mark 4 and Luke 8) Target Audience: Kindergarten-6 th grade (or whoever you might have around!) P laced between the parable of the sower and its explanation, there is a section of great importance in which we see the disciples asking Jesus why He taught in parables. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. Matthew is presenting Jesus as the King and part of Jesus’ mission was to proclaim the arrival or imminence of the kingdom. The chapter is a set discourse of Jesus, and not a collection of truths taken from the Lord’s ministry at different times and set out by Matthew as a sequence of teachings. THE CONTEXT. Jesus explained that some good wheat was sown in a field by a good farmer.. but later, some tares that were scattered in amongst good seed, by a wicked and malignant enemy. What distinguished the good ground was fruitfulness. All the children of men are busy; one would be rich, another would be honourable, another would be learned; but most are deceived, and take up with counterfeits for pearls. 4  As he was scattering the seed, some fell along the path, and the birds came and ate it up. They upbraid him, Is not this the carpenter's son? Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away. The same day went Jesus out of the house, and sat by the sea side. A sower went out to sow. July 12, 2020 Hope Lutheran Church Pastor Mary Erickson Matthew 13:1-9, 18-23; Isaiah 55:10-13 The Sower’s Hope Friends, may grace and peace be yours in abundance in the knowledge of God and Christ Jesus our Lord. (1-3a) Jesus teaches with parables. Thus the sacred writers often compare and prefer wisdom, or true religion, to costly jewels. Use this table to get a word-for-word translation of the original Greek Scripture. Their sanctification will be made perfect, and their justification published. (1, 2) The same day . The malignant accusation of the Pharisees, the plots against His life, the absence of real support where He might most have looked for it, the opposition roused by the directness of His teaching—this led to His presenting that teaching in a form which was at once more attractive, less open to attack, better as an intellectual and spiritual training for His disciples, better also as a test of character, and therefore an education for the multitude. Exegetical notes on the New Testament Greek text of Matthew 13:1-9, 18-23. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. May we be found of that happy number. MATTHEW 12-13. Preaching to a multitude is sowing the corn; we know not where it will light. The Parable of the Sower is probably the best illustration of the results that God will bring forth from the preaching of the Gospel of Christ in the hearing of men. Charles Hoffacker Back before broadcasting referred to radio and television, it described the way seeds were planted. Answer: The Parable of the Sower (also known as the Parable of the Four Soils) is found in Matthew 13:3-9; Mark 4:2-9; and Luke 8:4-8. Teaching This is the turning point in Matthew’s gospel. The parable of the sower is unusual in that Jesus offers an allegorical interpretation of it to his disciples. Though nothing can be given as a price for this salvation, yet much must be given up for the sake of it. Matthew follows the Marcan outline ... proverbs, similitudes, and allegories. • Matthew 13:4-8: The parable of the seed taken from the life of the farmer. Chapter 12 narrates several stories of Jesus’ conflicts with the Pharisees, who are now plotting to destroy him (12:14) and have accused him of working for Satan (12:24). That our Lord had been speaking in a house up to this point is implied in the “standing without” of Matthew 12:46. 2 And such large crowds gathered to him that he went aboard a boat and sat down, and all the crowd was standing on the beach. The land was full of stones. Matthew 13:1 Translation & Meaning. The crowd stands on the beach and listens as He begins to teach them in parables (Matthew 13:1–3). Why Parables? 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. Thus Matthew, writing under the Spirit’s inspiration, ends all doubt about the meaning of the word in (Isaiah 7:14). Handfuls of seed were scattered — broadcast — across the field. 1. And sat by the sea side; either as weary, and for his refreshment, or in order to preach to the people; for, Mark says, "he began again to teach by the sea side", Mark 4:1. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Matthew 13 – The Kingdom Parables A. Matthew 13:57 tells us that the people of Nazareth “took offense at Him. See Poole on "Matthew 13:3". Introduction. Christ taught in parables. This is an excellent question indeed. . 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. Here are four parables. God took on the form of flesh and dwelt among us. 3. Parables are usually short stories designed to emphasize a greater truth. People from all over came to see the famous rabbi 5  Some fell on rocky places, where it did not have … (Proverbs 28:9, Matthew 13:10-17) This thirteenth chapter of Matthew occupies both physically and spiritually a central position in the Gospel of salvation. In this case the order of the first Gospel seems preferable, as giving a more intelligible sequence of events. Matthew 13:13. (53-58). It is likely that both Matthew and Luke (8:5-8, 11-15) had access to Mark’s version when they penned their own versions. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. July 12 2020, Lectionary Year A, 7-12-20. First, Jesus recounts the parable of the sower, and later he explains its meaning. The suggested reading does not include verses 10-17. The world is a vast sea, and men, in their natural state, are like the fishes. Thus it was in the world. July 12, 2020 Hope Lutheran Church Pastor Mary Erickson Matthew 13:1-9, 18-23; Isaiah 55:10-13 The Sower’s Hope Friends, may grace and peace be yours in abundance in the knowledge of God and Christ Jesus our Lord. Huge crowds came to see Jesus. ; which ought naturally to mean: they are dull of apprehension, therefore I do my best to enlighten them. 4. Mark’s version (4:3-8, 13-20) was the first to be written. The sea made for a good place to teach from because he could get on a boat and separate slightly from the crowd. www.meetingwithchrist.com . Jesus’ main point was that we should love our neighbor whoever that may be. 13:1-13. Matthew 13:44, NLT: "'The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. That same day Jesus went out of the house and sat beside the lake. 13:1-9, 18-23. Sitting down was the customary teaching position for a rabbi during this … Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. In Matt 12:24 the religious leaders accuse Jesus of casting out demons by the power of Satan. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. The Explanation of the Sower (13:18-23) 4. Question: "What is the meaning of the Parable of the Sower?" Those who oppose must not be cut off, but instructed, and that with meekness. The third is found in chapters 21, 22, 24 and 25 of Matthew. That’s okay as far as it goes, but it wasn’t what Jesus was saying. However, they are important for the proper understanding of the text. [⇑ See verse text ⇑] Matthew 13 begins with "that same day," continuing from the end of Matthew 12. What Kind of Soil Are You, What Kind of Sower? 1. and in holy principles and habits? In Matthew 13 we have seven parables. 1 That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. This was the sea of Galilee, sometimes called the sea of Tiberias. Matt 13 is hinge in the literary structure of the book. Teaching Points. For the Sermon on the Mount, Christ went to the hills; but on this occasion, he went to the seashore. 13  That same day Jesus went out of the house and sat by the lake. On the same day Jesus went out of the house and sat by the sea. 13:1-9, 18-23. A skilful, faithful minister of the gospel, is a scribe, well versed in the things of the gospel, and able to teach them. The parable of the sower of seed (Matthew 13: 1–9, 18–23) The parable of the sower is an 'allegory' about the Kingdom of God. Handfuls of seed were scattered — broadcast — across the field. So what do you make of the sower parable? And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. The leaven works certainly, so does the word, yet gradually. When the gospel comes into the soul, it works a thorough change; it spreads itself into all the powers and faculties of the soul, and alters the property even of the members of the body, Romans 6:13. 3 Then he told them many things in parables, saying: "A farmer went out to sow his seed. • Matthew 13:1-3: Sitting in the boat, Jesus taught the people. And he told them many things in parables, (Matthew 13:1-3a RSV) We are not going to study the parables today. What does this verse really mean? Charles Hoffacker Back before broadcasting referred to radio and television, it described the way seeds were planted. . We read in the text: Matt. In the New Testament the same breadth of meaning of the word is found, but there it primarily designates stories that are illustrative comparisons between Christian truths and events of everyday life. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. Thereby the things of God were made more plain and … The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. Old experiences and new observations, all have their use. Let us keep faithful to him as the Saviour who has made our peace with God. Jesus Christ is a Pearl of great price; in having him, we have enough to make us happy here and for ever. Our place is at Christ's feet, and we must daily learn old lessons over again, and new ones also. An overview of Matthew 13 is essential, because we need to understand the whole context to see what Jesus was trying to get across to us. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Thus it is in the heart. But all who search the Scriptures, so as in them to find Christ and eternal life, John 5:39, will discover such treasure in this field as makes it unspeakably valuable; they make it their own upon any terms. This shows the English words related to the source biblical texts along with brief definitions. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. We shall treat them before treating the actual parable. The servants complained to their master; Sir, didst thou not sow good seed in thy field? Don’t be like the hard path, or the shallow ground, or where things crowd out the word? (44-52) Jesus is again rejected at Nazareth. He now turns to the crowd that followed, and lest the pressure should interrupt or might occasion—as the feeling roused by the teaching that immediately preceded made probable enough—some hostile attack, He enters a boat, probably with a few of His disciples, puts a few yards of water between Himself and the crowd, and then begins to speak. By the end of chapter 12, Jesus appears to be at odds even … Continue reading "Commentary on Matthew 13:1-9, 18-23" What Does Matthew 13:38 Mean? And then later we see that He explained the meaning of the parable to His disciples in Matthew 13:18-23. ... As Christ explains the meaning behind this parable, we come to understand that among the Church there will be false teachers, false Christians and false prophets, who are often indistinguishable from true believers. It is likely that both Matthew and Luke (8:5-8, 11-15) had access to Mark’s version when they penned their own versions. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. (Matthew 13:1-2) On sitting down to teach with the audience standing, see under Matthew 5:1. That same day Jesus went out of the house and sat beside the lake. The parable of the sower is plain. Jesus Teaches by Parables. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Question: "What is the meaning of the Parable of the Sower?" The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. And great multitudes were gathered unto him, Ellicott's Commentary for English Readers. © 2020 Christianity.com. When the convinced sinner sees Christ as the gracious Saviour, all things else become worthless to his thoughts. • Matthew 13:1-23 • Mark 4:1-20 • Luke 8:1-15. He did not many mighty works there, because of their unbelief. Matthew 13:13. • Matthew 13:1-3: ... (Mt 7:24), and now, in chapter 13, the parables begin to have a particular meaning: they serve to reveal the mystery of the Kingdom of God present in the midst of people and the activity of Jesus. See Job 28:15-19; Proverbs 3:15; Proverbs 8:11. Thereby the things of God were made more plain and easy to those willing to be taught, and at the … The Parable of the Sower. Let us, knowing the terrors of the Lord, not do iniquity. Matthew 13:1-9..... 1That same day Jesus went out of the house and sat by the lake. Jesus teaches from a boat at sea (13:1-2), but his teaching is earthy, using images of seeds and soil. ( = Mr 4:1-34; Lu 8:4-18; 13:18-20). Chapters 12-13 emphasize two themes: (1) Jesus as the Son of God. The same day went Jesus out of the house, and sat by the seaside.Matthew 13:1-9 The parable of the sower.Matthew 13:10-17 Why Christ taught in parables.Matthew 13:18-23 The exposition of the parable of the sower.Matthew 13:24-30 The parable of the tares,Matthew 13:31,32 of the grain of mustard seed,Matthew 13:33-35 of the leaven.Matthew 13:36-43 The parable of the tares expounded.Matthew 13:44 The parable of the hidden treasure,Matthew 13:45,46 of one pearl of great price,Matthew 13:47-52 of a net cast into the sea,Matthew 13:53-58 Christ’s countrymen are offended in him. Matthew. The gospel, 13:1-53. i] The parable of the sower. 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